Paul and Governing Officials
My mind has
been constantly stirring with the wonder of why professing Christians continue
to rebut the leaders of the country and the states in which they live in. I
have witnessed this from leadership as well as laity and it has caused me to
wonder where and when this was deemed acceptable practice as a beneficial
witness for the Kingdom. I try to see where it might be rooted in love, but I
have a challenging time seeing love in this kind of action. Jesus-love – Agape’
love – is defined first as a selfless love. It would appear in these retaliatory
actions that defy governing authorities due to a difference in viewpoints, the driving
force of these actions is in fact the self. I have also seen professing Christian
authority figures cast judgment on others that do not choose to join in these
factions. Bible verses are used to defend their position and to some may seem
convincing. Yet may I remind us that the Bible, if taken out of context, can be
used to defend any argument if we so choose. Satan used the Bible when tempting
Jesus, but Jesus righted it and put it back into context and Satan would be
gone.
In the early
days of the Church of Rome this same thing was happening. The early church had
taken what Paul had said in Romans 12:1-2 and had become troublesome to the
governing authorities. Paul had instructed them not to conform to the ways of
this world, but to be transformed into a new person. The Church, (that would be
the people today as well) took that as meaning not to put up with their
government officials because they were not Christians. They began to cause
trouble for the governing officials and that prompted Paul to write his next
letter to them in Romans 13 to try and clarify what was truth about governing
officials of the land. It reads.
Romans
13:1-2 (NLT2) says:
1 Everyone must submit to governing
authorities. For all authority comes from God, and those in positions of
authority have been placed there by God.
2 So anyone who rebels against
authority is rebelling against what God has instituted, and they will be
punished.
What the people
needed to remember – as do we – is that these governing officials are
instituted by the Lord God. This started as far back as the prophets and judges
that led the people, but furthermore with their request of a king. From the
time of King Saul, who was their first governing official, instituted by God,
the people have had governing officials instituted by God. God is sovereign and
yet we know that not all governing officials are those that lead with the will
of God in their hearts. We see that from the beginning as well with King Saul
as God says at one point, I wish I had never made you King. Yet here is a
notable example of respect for governing authority even when we know it isn’t
deserved. David – who has already been instituted (anointed) to be the next
governing authority after Saul has not one, but two chances to take Saul’s life.
David refused to do so because Saul was the instituted (anointed) by God governing
authority. As a God-fearing believer it was not his – David’s – position to do
such a thing. God would deal with Saul when God saw the time for it. When
proof-texting to gain support for our rebellious actions against authority and
using Romans 12:2, if we put it into context and read the rest of the chapter,
we see that Paul also says in verse 17 never to pay back evil for evil but do
everything in such a way that is honorable. Verse 18 tells us to live in peace
with everyone. And verse 19 tells us God will take care of the paybacks when
the time is right.
So, if God has
instituted the governing authorities – IE the governor – and we rebel against the things they are putting into place, then according to what Paul writes in Romans 13 we are we not rebelling
against God and run the risk of bringing Godly punishment on ourselves? This incites an inward type of fear in those
who rebel, whether we want to admit it or not. There is that unconscious fear
of what the ramifications will be because of our rebellion. Will we suffer
fines, loss of employment, health issues, or possibly all of the
aforementioned? Paul writes in the same chapter if we do what is right and do
not rebel because we realize these governing authorities are instituted by the
Lord God Himself, we can live without fear, (verse 3) and in verse 5 Paul
writes we can keep a clear conscience. The ultimate mindset in this is found in
verse 10. Love does no wrong to others, so love fulfills the requirements of
GOD’S law.
Which brings me
to the picture of perfect love as illustrated by the Son of God. I am reminded
of how Jesus stood before Pilate in John 19. As Pilate has Jesus flogged and
then parades Jesus in front of people Jesus simply stands there. Pilate pleads
with Jesus to speak to him and says to Jesus – don’t you realize I have the
power to set you free. Pilate was the governing authority and Jesus was not
rebelling even though HE was the So of God. When Pilate tried to show his
authority to the authority of all authority Jesus still did not rebel, He
simply reminds Pilate in verse 11, that he would have no power at all except
that which has been given him from above. That very phrase and the action or
lack thereof is loaded with information. As Paul writes in Romans that all
authority comes from God, and Jesus just reveals this to Pilate as well, we see
at this point why Pilate does what he does. Pilate could have set Jesus free,
but since his authority is from God and that was not the plan, Pilate could not
override the authority that comes from God and therefore Barabbas was set free.
We can see in verse 12 Pilate tried to release Jesus, but it wasn’t happening.
This was not of God’s authority as Jesus was on a mission for all of us. The
one thing Jesus and the Father have is unity. The authority of authorities was
in complete unity with the Father and saw no reason to rebel against the
governing authority because Jesus – through His unity with the Father – knew
that Pilate had no power but that which was given him from above. To put it
simple, Pilate’s authority comes from God, and he was placed in the position he
was holding by God. What if Pilate didn’t listen to the people and Jesus was
set free? What if Pilate didn’t pay attention to his own conscience – the Holy
Spirit prompting – and set Jesus free? What Pilate did unbeknownst to him was
for the greater good of the world. But God knew. Even as Jesus appears to be
captive, He in fact is free because He would in fact overcome all that was
before Him. Jesus was totally committed to the cause and when we are totally
committed to Jesus, just as He was we too are free despite what it may seem.
John 16:33, Jesus tells us in these situations to take heart for He has
overcome the world. That same power is ours if we are totally committed just as
He was/is through the cross.
When we rebel
against authority today it tends to bring into question our authentic unity
with the Father. If we made the realization Jesus did in regard to authority
and had the same perfect unity with the Father through Jesus, would that change
our views on items such as mask mandates, and vaccines? Would we view people
differently regardless of the choices they make in these areas? Jesus did not
rebel against governing authority even when He could have. Jesus’ unity with
the Father identified the reality that in fact there was no need to rebel
because Jesus knew He would accomplish ALL things the Father sent Him to do.
This includes the resurrection. As mentioned before Romans 13:3
(NLT2) says,
3 For the authorities do not strike
fear in people who are doing right, but in those who are doing wrong. Would you
like to live without fear of the authorities? Do what is right, and they will
honor you. This would seem to imply to me that we who rebel bring on our own
fears primarily because we are rebelling governing authority in the first
place. Perhaps deep down inside the real root of the fear is knowing we are
rebelling against God. This is what potentially strikes fear in us. What makes
this more concerning is when this is prompted by church leadership. Jesus said
for us to love each other as I have loved you and prayed in John 17 that we
would have the same unity that He and the Father have. If we truly have this
love and unity, it behooves me why we as church leadership would feel it is
“our right” to challenge – rebel – against the governing officials simply
because it is not what we want for ourselves. As we know in the Garden of
Gethsemane Jesus would have liked His cup of the cross to pass from Him. He
sweat drops of blood as He cried out to the Father. Yet for the greater good of
all mankind, and because He is love, Jesus also prayed those words I love so
much – YET not my will but thine be done. Perhaps His will is for us to reveal
His love even when we too may sweat a little. Perhaps we are to be like Jesus
with our governing officials and remember who really is in control while
avoiding a rebellious mindset to let God’s glory be revealed because we know He
has overcome the world. What picture would Jesus have painted for us if He
would have rebelled? If Jesus the authority of authorities would have put up a
fuss about the way, they were treating Him what would they say about the words
He had spoken to us previously? The words about loving each other, turning the
other cheek, carrying their shirt a second mile, and being non-confrontational
primarily would have been tainted. So, if that is the case if leaders of the
church and professing Christians are openly rebelling against governing
authorities, what picture does that paint for those observing such behavior?
Biblically speaking are we not then rebelling against God according to the
scripture. This mindset reminds me of Jeremiah 36 when king Jehoiakim is being
read the scroll – God’s Word – and he cuts off what he doesn’t like and burns
it in the fire. Essentially are we not doing the same? Something to think
about. How do you respond to governing authority? Remember, love does no wrong
to others, including governing authorities.
Shalom.
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